新婚姻法(New Marriage Law)

　　(1919) to bring to an end the influences of the patriarchy and ageism that existed in the feudal family system. in practice, the law followed an earlier one that had been promulgated during the ccp's stay in the jiangxi soviet in the early 1930s and incorporated experiences gained in yan'an. the implementation of the marriage law overlapped the land reform movement in many places, particularly in the newly-liberated areas, and caused considerable confusion.chapter one, article one of the law, for example, defined that marriages should be based on the free choice of partners, on monogamy, on equal rights for both sexes, and on the protection of the lawful interests of women and children. many of the elements of the law had legislative antecedents and were less revolutionary than they seemed. the freedom of choice regarding partners was a continuation of rules set out in earlier republican marriage regulations, as were the freedom of orce, the ban on polygamy and taking concubines, and the ban on child marriages. the ccp introduced a number of new elements as well. one of these was that couples were ordered to register their marriages (or orces) at state institutions.

　　another new element provided by the marriage law was that it defined relations between generations: children, parents and grandparents had to live in harmonious relations and care for each other, as the 1953 poster above makes clear. despite these provisions, many elderly in particular were prosecuted as 'landlords' when they resisted the new approach to marriages, which often offended traditional attitudes and sensibilities toward the choice of spouse and cohabitation.

　　the law led many to believe that its notion of 'free love', i.e. marriages that were not coerced or arranged, actually meant that people could have sex with whomever one wanted. on the other hand, the introduction of the law also led to large numbers of marriage-dispute cases, orces, murders and suicides. until 1955, yearly propaganda campaigns were organized to publicize the law all over the land. by then, more than 90% of all marriages had been officially registered, and these were considered to have been concluded in free will.